Byung-Chul Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. This book by one of the most creative cultural theorists writing today will be of interest to a wide readership.
Publisher | Polity |
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Year | 220 |
Pages | 186 |
Filesize | 3.26 MB |
Format |
Untrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity.
The present essay is not animated by a desire to return to ritual. Rather, rituals serve as a background against which our present times may be seen to stand out more clearly. Avoiding nostalgia, I sketch a genealogy of their disappearance, a disappearance which, however, I do not interpret as an emancipatory process. Along the way, the pathologies of the present day will become visible, most of all the erosion of community. At the same time, I offer reflections on different forms of life that might be able to free our society from its collective narcissism.
Rituals stabilize life. To paraphrase Antoine Saint-Exupéry, we may say: rituals are in life what things are in space. For Hannah Arendt it is the durability of things that gives them their ‘relative independence from men’. They ‘have the function of stabilizing human life’. Their ‘objectivity lies in the fact that . . . men, their ever-changing nature notwithstanding, can retrieve their sameness, that is, their identity, by being related to the same chair and the same table’.
In life, things serve as stabilizing resting points. Rituals serve the same purpose. Through their self-sameness, their repetitiveness, they stabilize life. They make life last [haltbar]. The contemporary compulsion to produce robs things of their endurance [Haltbarkeit]: it intentionally erodes duration in order to increase production, to force more consumption. Lingering, however, presupposes things that endure. If things are merely used up and consumed, there can be no lingering. And the same compulsion of production destabilizes life by undermining what is enduring in life.
Title | The Disappearance of Rituals Byung-Chul Han |
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Subtitle | A Topology of the Present |
Author | Byung-Chul Han |
Publisher | Polity |
Date | 220 |
Pages | 186 |
Country | United Kingdom |
ISBN | 1509542760 |
Format | |
URL | Download Byung-Chul Han The Disappearance of Rituals Byung-Chul Han pdf |